Tag Archives: delusion

The Difficulties of Discourse

This article originally appeared on Disinfo.com

The futility of political discourse seems all-too-evident in America, whether at the highest levels of power concerning the nonexistent ‘fiscal cliff’ or the debt ceiling, or around the family reunion dinner table concerning guns and health care. Both ‘sides’ are guilty of pseudoscientific claims, misrepresenting the opposition, sowing division with unnecessary ‘othering’, and usually no real clue as to where they actually stand on the issues or why they stand there at all.

Authors like Alex Berezow and Hank CampbellChris Mooney and Jonathan Haidtclaim to have found the secrets behind flawed political brains, usually on the opposite ‘side’ than their own. Many studies and online polls posit to have found the mechanisms by which liberals and conservatives operate; liberals are smarter,conservatives are happierliberals stereotype moreconservatives bow to authority more. While many of these trends can and do show up again and again, it ignores the diversity within and without party lines, the cognitive dissonance along the ideological spectrum, and the subtler reckonings of individual issue orientation. It defies capitulation, conciliation, and compromise. The sweeping generalizations that each ‘side’ usually eschews concerning class, race, religion, gender and sexuality do not seem to apply when considering others in the political landscape.

As Peter Lawler discusses in a recent BigThink post, there is actually a very wide diversity of conservative opinion, some with more depth than others. If we understand the common history, traditions, populist underpinnings and umbrella themes of even widely disparate worldviews, we can begin to work together towards reasonable approaches and solutions to society’s ills.

What’s the big difference between American conservatives and leftist nationalists?  They have different views on how much big government can remedy the excesses of big business.  Another difference concerns their view of the goodness and enduring viability of local institutions and traditional morality.  They actually tend to agree that Marx’s description of capitalism as reducing our freedom to “nothing left to lose” is largely true.  They differ a lot on the goodness and efficacy of some socialist antidote.  From a socialist view, the [The Front Porch Republic] are agrarian reactionaries.  From a Porcher view, the Marxists are irresponsibly “Gnostic” utopians.

Clearly, generalizations and sterotyping are an impediment to progress on either “side”. Even this false dichotomy of language (a relic of the oligarchy’s division tactics and oversimplified media portrayal), contributes to the unhealthy ‘othering‘ that ultimately serves to dehumanize one’s debate opponent. If the other side wants to murder unborn babies, then they are inhuman monsters. If the other side allows people of color to live with poverty and police brutality, then they are heartless misanthropists.

Because, just as with any intellectual pursuit that involves reason, logic, and candor, striving for thorough understanding is hard. It would be much simpler to only intake the sources that validate our reactionary conservatism, religious zealotry, neoconservative militancy, wall street greed and austerity, party cheerleading, progressive utopia, new age psycho-babble, left-wing anarchism, conspiracy theory, or UFO dreamland.

Party affiliation can be deceptive, as can positioning oneself along the political spectrum, rife with overgeneralizations and false associations. Although it’s also inaccurate to outright deny existing on the spectrum at all; the truth lies somewhere in the middle. On issues, you exist more on a web, an amalgam of strands as varied as the visible spectrum of light (and even the invisible, if our mixed metaphor allows for our hidden biases and subconscious belief systems). Taken as a mean, however, it is fair to place yourself somewhere, at least initially for comparison.

So does a progressive have more in common with an anarchist or socialist than a neocon? Do a Democrat and a Republican each have more in common with a centrist or moderate than the radical extremists in their own parties? Do the moderates of each ‘side’ have more they can agree on than the loud and oversampled minority flanking their ranks?

Talking Points Memo highlighted the efforts of a small, but responsible, group of conservatives who are “pro-same-sex marriage, pro-choice, pro-tax Republican activists.” They may be on the rise, as the Tea Partiers whoenergized frenzied the base resulted in embarassing media coverage, abominable policy stances, a fractured party and a disastrous election. The cry to distance themselves may be ‘Everything in Moderation!’, as we all realize that those social issues are always going to be nagging ethical arguments nuanced between us, but that the majority of Americans are actively under attack by unprincipled predators.

Most people honestly believe their delusions and logical fallacies. They came by them honestly. It will only take the incessant jackhammering of facts to break them free. Whether they believe that there is a massive Kenyan conspiracy or that the mushrooms can talk to us, they are not crazy nor liars. The endeavor of discourse, be it personable, in the media, or the national conversation, should aim to correct misconceptions, preconceived notions, and mistakes. We are not concerned with intellectually dishonest actors here. Do not lower yourself into debate with manipulators and charlatans who are mostly concerned with power and greed. They are not usually themselves radicals or revolutionaries, unless they are using and steering such a group for their own self-interests. As a rational, reasonable debater, you will find your considerable efforts at chipping away the hard exterior of an entrenched acolyte to be far easier than dealing with an unremitting fraud. You can pull the former closer to a more moderate position with enough time and work. After all, they believe themselves pursuant to the truth; they have just fallen down a corridor of errors in their search. A liar has no such allegiance.

It is true that what is ‘moderate’ and ‘centrist’ changes over time. This is not a post-modernist statement endorsing relative morality or truth. It is evident that our national dialogue, and the pandering rhetoric of our elected demogogues, swings over time. There is nothing innate in it that demands it become more progressive or reactionary over time. Other trends such as changing demographics, current events, media, law, those in power gaming the system, and technological transparency help define what the New Normal is. We all contribute to it. We are all in a constant tug-of-war game.

It may be the case that in the grand scheme of the social contract and evolution, we are hardwired by default for authoritarianism, and to conserve the status quo. Think of gene preservation and proliferation and likewise other outlier mutations. But just because something is the popular consensus (logical fallacy: argumentum ad populum) or rules by our leaders (logical fallacy: argument from authority) doesn’t make it right. Likewise, just because something is novel or progressive (logical fallacy: appeal to novelty) doesn’t make it right. It is right because it is right. No, evidence and a factual revelation of how reality works should govern our beliefs and ideology, not the other way around.

We strive as civilized animals for societal progress; to protect the unprotected, to feed the hungry, to clothe the cold, to shelter the homeless, to defend the defenseless. Members in every camp can be reached who feel a sense of justice, fairness, equaility, and civil liberty as part of our American tradition and values. Only those actively working against a righteous human condition need be discounted from the discourse (unfortunately, they are often given center stage, the sensationalist media spotlight, a louder voice within their respective parties than the rest).

And there are a variety of radicals in every camp as well; neoconservatives, tea party conservatives, anarchists, corporatists, new agers, creationists, paleoconservatives, anarchoconservatives, tax protestors, ecoterrorists, corpofascists… Their numbers do not represent the larger percentage of each group (though on specific beliefs, biases and issues, there are predispositions from one group to another). That’s not to say that somebody with some crazy ideas can’t be right every once in a blue moon (see: Alex Jones or Terence McKenna), or that their outsider theories may not hold a kernal of interesting truth. A broken clock is right twice a day, and a logically fallacious argument can still happen to be right coincidentally.

Of course, given two theories, one should not simply report on both and say the middle ground is accurate. This is what has allowed climate change denialists to voice their ‘relative truth’ to an uncritical and overly open-minded media in defiance of the overwhelming and reliably tested scientific consensus (not to be confused with popular consensus or sentiment). The right has its fair share of creationist loonies and neoliberal acolytes. And the left has plenty of crystal-worshipping, anti-vaxxer, alternative cancer cure morons as well. It seems too silly to argue which unsubstantiated claims are more damaging to scientific advancement and public policy. We all have our false dogmas, and they all damage us all.

Proposed or theoretical truths are subject to analysis, and should be eviscerated by criticism, replicated by study after study, and broken down into underlying mechanistic principles. Only after these theories hold up (be they scientific, economic, legal or political), only then should they be added to ‘The Canon.’ The Canon, despite its strict title, is ever changing, ever flowing with both the passage of time, new discoveries and contemporary understanding.

If the austerians believe that we should continue to empower the rich (“the engines of the economy”) at the expense of the poor and middle classes, then theirs should not be the default prevailing Beltway wisdom. The burden of proof is on their economic religious dogma to bear that out, especially considering how disastrous the practiced results of just such strategies have been worldwide. If any policy-maker or pundit honestly believes the inane bullshit that comes out of their pieholes, they should be exposed to harsh skepticism. They may be honestly deceived (or self-deluded), or they may themselves be revealed as a deceiver.

The onus is on all of us to research understand the arguments we are making. Just as it is inappropriate to attack Chris Christie based on his weight (logical fallacy: ad hominem), bear the responsibility of understanding a religion before criticizing its adherents, whether fundamentalist Christian, zionist Jew or radical Muslim. Explore the finer points of your debate opponent’s political philosophy by forcing them to delve into their deepest motivations, cited sources, and logical mechanisms. Who knows? You might alter your stance a bit as well.

Challenge entrenched and unfounded belief systems, especially your own. Do so with a relentless fervor, sincerely try to falsify yourself and above all be rational, be reasonable! Learn the rules of argument and logical fallacies so that you can identify when they are employed against you, by either frauds or self-deluded. Turn the incisiveSocratic Method against all claims, but do so patiently and peaceably. Make it known when you are only playing Devil’s Advocate for the sake of comprehension. Question relentlessly and mercilessly, but also earnestly and nonjudgementally. This will force someone to defend themselves not from your close-mindedness, but from critical-thinking and logic itself. It may reduce them to tears. It may change minds. It might just change the world.

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DELUSIONAL PEOPLE

Faber- to fabricate, to lie, thus, ‘art is a lie!’

Modern art embraces everything, and it should, as each new generation has that many new sources of inspiration to draw from, the only new ideas are the combinations and retoolings of older, (arguably better) ‘original’ ideas. Whenever I come up with a great new idea, it appears someone else has already done it; Woody Allen, Mel Brooks, any countless number of other brilliant jews. This is the only decent argument for anarchy. We ought to just tear everything down and start from scratch.

Ideas and philosophy multiply exponentially upon themselves, building blocks like LEGOs towards an ultimate good, or perhaps mucking up the process with overt confusion. I can’t create unless I immerse myself in new ideas and company, I get depressed when I’m not fulfilling some act of creation, when my body gets depressed it makes itself fall in love, when I’m hopelessly in love the only cure is art.

As it embraces everything, is doesn’t have to be picky, it has arms open wide to receive it all, but perhaps it CANNOT decide, and is just artistic nonsense. The ravings of madmen in the street at streetlight poles begin to make perfect sense to me.

If someone labels their memoirs ‘The Rantings of a Crazy Person’ chances are they are not a crazy person. If they label their memoirs ‘The New Gospel of the Reborn Jesus Christ as Told to me by my Housecat,” then they may be a pretty good candidate. But even I attribute animism to inanimate household objects, a silly childhood holdover. My class ring, like all class rings, for example, had a singular purpose in its life; to get itself lost. My toilet cannot flush without my approval. Whereas most people need only to pull the flush lever, I must be watching my toilet as it does this, nodding and smiling satisfactorily, beaming proudly as if no other toilet could fulfill this function as well as mine.

Delusional people (artists of reality), confuse their internal and external spaces, in some degree incapable of delineating between the two. Their dreamrealm is our realm, and they will as readily interact with a wall as they would with the policeman on the corner, and “sane” people like you or I would rather interact with neither. We tell ourselves that hard-line constancy is better than our mental illusions, a good use of our perceptional condition than being tricked. But we are all tricked on a daily basis, by our biased minds, our faulty eyes, and the society, fellow humans and world in which we live.


This is Rodin’s ‘The Thinker’ It raises many important and pivotal questions about art as we know it, ‘what is the thinker thinking of?’ ‘is the sitting position the best position for thinking?’ perhaps he’s thinking that ‘I could be thinking a whole lot better if I put on my damned thinking pants.’


This is Rodan. He thinks of nothing but destruction.

The artist is a clown, a poet, an imitator, a monkey, a philosopher, a sociologist, a socialist, a satirist, a fabricator, a creator, and first and foremost a liar.

Constructing his or her own reality for entertainment, aesthetic or philosophical purposes (and let’s not forget the payouts), is the honest intention of dishonesty what separates them from the camps of confidence-artists and the camps of schizophrenics?

A few more thoughts related to this subject, and then I must return to the comfort of my dreamtime, whose sophistry I know to be authentic and internally consistent:
Early cultures and shaman were much more responsive to the archetypical ‘stranger’ as a bringer of both dramatic good and evil foreboding. Regardless, his news was often accepted as gospel by the characters time and time again, even in those stories where the moral was that some trickster is playing with your worldview to ill ends. We love a good mystery, and solving it sometimes takes a backseat to never solving it. Some humans skip to the end of the enjoyable book to read the reveal first, others join major world religions. An old Native American belief was that ‘evil is the truth that is not meant to be known.’

And finally, this:
Does telling a fictional story make it more true than if it were never told at all?